Although it’s not Tebow per se, just the tendency of Christians to latch on to ANYTHING that links our faith or values with success. Tebow, yes, but also any public figure who claims the name of Christ. Archaeological findings. Christian music that gets secular accolades. Family-friendly movies. TV shows that use God’s name as a blessing rather than a curse word. Books where the main characters don’t sleep together (but, interestingly, not books where the hero lays down his life for his friends). If it’s successful and seems to line up with our faith or values, we are ALL OVER THAT. And if anybody dares to criticize or question, they get piled on, post haste.
I have seen people, when questioned about the wisdom of letting teenage girls read a book about a young woman whose identity is so wrapped up in a potentially-dangerous man’s opinion of her, act like the foundations of Christian morality are being attacked. I have deleted hundreds of emails forwarded by well-intentioned brothers and sisters claiming that some massive atheist movement is trying to get Touched By An Angel or Seventh Heaven taken off the air, as though those shows’ insipid pseudo-gospel is the key to the salvation of thousands of pagan cable subscribers, or trying to persuade me to boycott this or that book whose author is supposedly a Satanist or Wiccan or whatever (never mind the fact that these things could be debunked with one thirty-second Snopes search). I have watched, incredulous, when a comments section explodes with vitriol below an article that dares to question the artistic merit of Fireproof or the Left Behind movies.
When the so-called “James Ossuary” was discovered several years ago, I remember some Christians acting completely triumphant, as though this archaeological find was the key to people finally recognizing the truth of Christianity. And then when the thing was proven to be a phoney a few months later, those same Christians were crushed. When George W. talked about Muslims, Christians, and Jews all worshipping the same God, many of the Christians who had voted for him because of his faith rushed to make excuses or to agree.
What’s the problem here?
Let me paint you a picture. Imagine a Christian (we’ll call him “A” just for the heck of it) who feels guilty because he’s never led a single coworker to Christ. The last time A got a guilty conscience, he invited all of them to screenings of Fireproof, but no one came. He feels pretty shaky about his ability to convince people that the Scriptures are true, because it seems like every time there’s another archaeological finding in the newspaper, three months later it’s proven to be a fake. A’s really worried that the whole country is going to hell in a handbasket, because it seems like atheism is getting more and more popular, immorality is rampant, and his email inbox is full of forwards from friends about the dangers of certain video games, movies, and books. He feels unsettled, always searching for the missing piece of the puzzle when it comes to proving that Christianity is true.
Whenever A encounters people who have criticisms of Tim Tebow or Stephen Baldwin or other Christian celebrities, or who roll their eyes about Fireproof or Courageous, he’s frustrated and wonders why people are so nit-picky — I mean, so what if Tebow’s not the best quarterback in the world! At least he’s a Christian! And so what if Courageousisn’t Oscar material! It’s got a great message! Isn’t that what really matters? A really wants his brothers and sisters in Christ to be unashamed of the Gospel, but it seems like “Christian” behavior gets a lot of flak and he wonders where to draw the line. “Tebowing” in the hallways of a public school might not seem all that effective, but surely it must be good if it’s pointing to Jesus!
He just doesn’t know what to do with Christians who disagree with him about that kind of stuff, so he often finds himself in confrontations — even sometimes ending friendships with people he once loved and respected, so he feels increasingly alone in the world. In fact, A recently found out that a friend changed his views on what he thinks is an important issue, and A was incredibly grieved and hurt, and finds himself struggling to relate to his former friend. Sure, it’s not like his former friend renounced Christ, but how can he fellowship with someone with such different views on such an important issue?
Now, imagine a Christian (“B”) who is bold but thoughtful in the way he shares his faith with his coworkers. He has spiritual conversations with them but is never pushy, and has brought a few friends to church and had the chance to share the Gospel with some others. Whenever archaeological findings seem to support the biblical account, B smiles to himself and thanks God, but doesn’t worry if those findings are overturned, because he knows that God’s truth will ultimately be revealed, just maybe not on his timetable. He doesn’t get too caught up in the latest popular book or movie, Christian or not — he sees popular culture of all kinds as something to be discerning about, not something to either accept thoughtlessly or reject thoughtlessly. He watches good movies and listens to good music when they tell the truth about God’s world whether they have a Christian label or not, and he prays and hopes that more Christian artists will make great art, not just “Christian” art.
When a public figure professes Christ, B prays for that person’s faith and testimony, but doesn’t freak out when people criticize, because he knows that Christianity doesn’t make sense to people who aren’t Christians. He doesn’t get too concerned about books, movies, shows, or music that are supposedly going to “destroy young people” or whatever, because he remembers that God’s people have managed to survive Pharaoh, Cyrus, and Nero, to say nothing of Dungeons & Dragons and Twilight. B exercises discernment — and teaches those he mentors to do the same — about the latest craze, receiving the good with gratitude to God, and rejecting the wicked or worthless.
B recognizes that believers can differ on matters of conscience and still fellowship with one another — he has different personal convictions than some of his friends but wouldn’t dream of trying to impose his conscience on his friends. When he finds out that brothers and sisters disagree with his views on pop culture or politics or other issues of conscience, he humbles himself and is willing to be proven wrong, especially when the disagreement is with someone he trusts and knows to be a solid, mature believer. When he found out that a friend changed his views on an important but non-salvation-related issue, B was curious, but assumed that, since his friend was a believer and therefore had the Holy Spirit, he’d thought the issue through and prayed about it before changing his mind. B and his friend had a few conversations about it, and although B stuck with his own views, he was convinced that his friend had made the change with a good conscience before God and happily continued hanging out with him. On the other hand, a friend of B’s read a book espousing a dangerous, anti-gospel doctrine, and B knew this wasn’t just a “conscience issue.” So he talked through the book’s issues carefully with his friend, and they read it together, with B prayerfully helping his friend see the errors the author was promoting, without breaking fellowship.
What’s the difference between these two hypothetical Christians? Theology.
More about this tomorrow. Meanwhile… which Christian would you rather be like?